When we’re adapted to the Machine World then everything is about productivity. Productivity, productivity, productivity – that’s all we ever care about! Productivity is our god and we are all obliged to worship it accordingly; we ‘justify our existence’ in terms of it. This is really just short-termism however; we are focusing shortsightedly on this particular metric and as long as we’re doing this we’ll never see anything wrong with the knee-jerk strategy of ‘always trying to increase our productivity’, as if this were the very meaning of existence.
From the point of view of a machine how efficient or fast we can be in the execution of the allotted task is of course the only measure that counts – I’m looking at things from the POV of the machine is the most short-sighted we could ever be since the machine cannot look beyond itself. A machine is its own standard, so to speak, and what this means is that we aren’t able to question what we doing when we’re in mechanical mode. We don’t have the perspective to do that. This means that we can’t observe ourselves – if I can’t help assuming that my viewpoint or my way of doing things is the right one how am I ever going to be able to observe myself in an unbiased way? The POV of a machine contains no perspective and for this reason it can never show us anything real.
When we’re in Mechanical Mode then whichever way we have to see things will be the right way and this means that ‘the right way’ doesn’t actually mean anything. It seems to mean something to us because we’re being so short-sighted; not to be short sighted in this context would mean seeing that for every machine, for every mechanism, for every mechanical reflex, the right way simply means ‘the way we are already doing things.’ If we change to another viewpoint then that would become ‘the right way’ but the point is that we won’t change (at least, not of our own free will) because we already know what the right way is. When I’ve got it right then I don’t go looking for anything else. Believing that I have got it right way (no matter what that way is) means that I’m always going to be stuck – it means that I have no flexibility, no mobility, no freedom to change.
Mechanical Mode is stuck mode therefore – it’s the mode of zero perspective, the mode in which we are ruled by whatever thoughts happen to come into our heads. We can’t see any further than what’s been shown to us and so we are the victims of whatever is being shown to us. We are being trapped by thought’s black and white representation of how things are, trapped by this business of right and wrong. To not be short sighted, to not be identified with the mechanism (or reflex) is to move out of the deadening gravitational pull of thought and into a freer or more relativistic space where we can see that ‘right’ is relative to whatever way of looking at things we have decided to opt for. Anything could be right, as we have just said, depending upon what viewpoint we choose. We can envisage this situation topologically as ‘uneven ground’ – ‘right’ is a furrow or groove that we fall into and can’t get out of and ‘wrong’ is a wall or lip that encloses us and fences us in and this means that there is no way for us to explore the world creatively. There’s no way for us to explore anything; the rules determine us completely – they determine what we can see, what we can think, and what we can do. Everything is governed by rules.
Continuing with this topological model a bit more, we can say that the awareness of the relativity of right and wrong (which is to say, the awareness that right and wrong are nothing more than functions of the way in which we are looking at things) corresponds to evenness, which allows mobility rather than prohibiting it. Evenness (or symmetry) is therefore where we are not impeded from moving in any direction, whilst unevenness (or dissymmetry) means that we always have to go where we’ve been told to go. It’s not even the case that we are ‘free to move just as long as it’s in the groove that has been supplied for us’ because the groove in question doesn’t take us anywhere; the only meaningful form of movement would be where we are moving away from our starting-off point (i.e., our basis) but no form of movement that is regulated by the machine (which is what we’re talking about here) is ever going to take us away from the machine! The predetermined pathways which we are allowed to travel down don’t take us away from the machine, they are the machine!
When we speak of short-sightedness (when we speak of us not being able to see beyond the POV of the machine) this is exactly what we’re talking about, therefore. We can’t move beyond our preconceptions, beyond our starting-off point, and we can’t see beyond it either and yet – astonishingly – we continuously perceive ourselves to be doing just this. All (or at least almost all) of the activities that we engage in everyday are futile activities – activities that appear to be taking us beyond our starting-off point but which don’t. On the one hand we imagine that we have actual vision, so to speak (which is to say, we imagine that we can see further than our present position) and on the other hand we imagine that meaningful change is possible for us, that we can move beyond where we currently are, and this might be seen as a type of ‘false consciousness’. It’s a type of ‘mock consciousness’ that doesn’t actually have any consciousness in it, in the same way that mock turtle soup doesn’t contain any actual turtles.
This ‘pseudo-consciousness’ (the consciousness we think we have but don’t) is a construct of the machine and what this means is that there can be nothing in the construct that is not already in the machine. If we really were aware (rather than merely dreaming that we are) this would necessarily involve seeing further than the machine, seeing further than our basis, so that we might encounter a reality that is different to the machine, separate from the machine. The reality that the machine manufactured is a substitute for the genuine thing; our so-called ‘consciousness’ is simply an extension of the machine which is thought. This is why saying that we are in ‘Mechanical Mode’ is the same thing as saying that we’re completely stuck, that we are ‘cycling away like crazy on the exercise bike whilst never moving from the spot’. We’re not even moving by so much as a hair’s breadth, despite all of our feverish efforts. To say that this is a bizarre situation doesn’t even come close to describing what’s going on here.
We started off this discussion by saying that when we are in Mechanical Mode then the only thing that matters to us is productivity; we can be productive as individuals by getting lots and lots of jobs done, by ticking all the boxes, by achieving many goals, and we can be productive as an organisation or nation by doing the exact same thing only on an industrial scale, but this always comes down to the same thing – it always comes down to the machine (or the system) tautologically extending itself. There is an ‘illusion show’ going on and we’re buying into it. We don’t have any choice other than to buy into it once the machine has us in its power. Despite being super-potent buzzword therefore productivity doesn’t mean a thing. It just means doing more and more of what we already do, only faster, and with more energy and determination, but because ‘what we already doing’ is 100% meaningless increasing our efficiency at doing it isn’t as a great a thing as we take it to be! Mere repetition isn’t going to change anything…
Our productivity (our ability to play the game well) is what we use to validate ourselves, to feel good about ourselves. Everything comes down to how good we are at achieving specified targets (i.e., how much better we are than other people at playing the game) but were we to step outside of the box for a moment we would immediately see that nothing taking place in the box is real – stuff that happens in the box is real only in relation to that box. Nothing that takes place in the box is real and the box itself isn’t real (being nothing more than a set of assumptions that we never question). This is the true meaning of the term ‘relativity’ – relativity means that none of our measurements mean anything. Instead of questioning our basis (which is always going to be a risky thing to do) we work away at optimising what we’re doing on this unexamined basis; this is the preferred course of action for us since this way we have the possibility of feeling good about ourselves (until – that is – we find out, as sooner or later we’re bound to, that this basis itself is an empty mental fabrication, something that we wrongly assume to exist when it doesn’t. ‘Optimization within the context of the game being played’ is our way of continuously distracting ourselves from this uncomfortable awareness and this is the real reason for us putting so much emphasis (both personally and collectively) on ‘productivity’, on ‘goal-orientated output’, on ‘doing well within the game’.
Image – playgroundai.com
Robert
Hello Nick
How is it that nothing is real, and nothing really happens?
Is it because the thinking mind, the self, the I concept is artificial, and only habits an illusory reality? Therefore we (humans) cannot witness what really is?
Do you agree with non dualists Tony Parsons, Jim Newman that indeed nothing really happens, it’s only an appearance? The stuff going on in Gazza/Israel isn’t really happening. It’s just that the virtual reality (the media) constructs what is happening and tells us how to think?
Rob
Robert
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zippypinhead1
Hi Robert, sorry about the delay in replying. My brain has been fogged up by COVID! I wouldn’t want to go to Gaza and try telling the people there that the stuff there isn’t really happening – that wouldn’t go down well. This is an old issue in philosophy because we like to come right out with it and make statements like ‘nothing is real’. But this assertion defeats itself because if nothing is real then the argument that nothing is real isn’t real either and so why do we bother making it? And if nothing is real then how come there is this ongoing appearance of stuff happening? Where does that come out of?
I do agree with Tony Parsons though (I will have to look up the other guy you mentioned) – this is a perception that it is possible to have and it’s a perception that once you have it it’s not easy to forget about it and go back to previous, naive ways of seeing the world. Obviously the media tells us what to think about world events but what we’re talking about here goes beyond that. I think rather than saying that ‘nothing is real’ or that ‘nothing really’ happens we should say that nothing is ‘real of itself’ and that everything we perceive happening is happening only from that viewpoint. So whatever I experience as being real is real with respect to the way that I am looking at things. The idea of ‘real’ doesn’t exists outside of the observer’s frame of reference – it isn’t ‘a thing in itself’! When we adopt a particular FOR then a whole bunch of stuff becomes real in relation to this way of looking, but there’s no such thing as ‘real’ of itself – reality itself contains no real and no unreal, not truth and no lies, no right and no wrong since these are just constructs of thought.
It is possible to have no interpretive framework, no viewpoint, and this means not comparing incoming information with a yardstick. since this act of comparison is the only way we can know anything about anything. When we stop comparing everything to our ideas about how they should be we end up with ‘a ‘non-comparative’ view of the world and in this non-comparative (or incomparable) view of course we can’t say that X, Y or Z is happening – that would be a judgement and without a FW we are no longer judging. If I say ‘Nothing is happening’ then this too is a judgement however so we can’t really say that! What we could say is that we can only see reality when we have no bias, and having no bias means not being ‘this self’. In a way this means that ‘humans cannot witness what really is’ but in a way it doesn’t because ultimately we’re not ‘humans’ but consciousness (which has nothing to do with humanness) and consciousness can witness ‘what is’, it just can’t say that ‘what is’ is. It witnesses reality by being it, not by ‘looking at it’ or ‘thinking about it’.
Robert
Hi Nick,
Thanks for your reply, are you feeling better?
Jim Newman is a sort of disciple of Tony Parsons, and puts accross the same message that the ‘me’ is a dream, an illusion. There’s loads of Jim Newman videos on Youtube and he’s very good at communicating the non dual message. He’s like a Greek sophist with the verbal skills to convince people of the message. He points out Non dualism the way he expresses is not a teaching though.
When you say “nothing is real of itself” this is Kant’s philosophy ie. we can’t experience the ‘thing in itself’ so we can’t experience reality, and this is what Parsons and Newman point to that reality is a mystery, it can’t be known. Reality is ‘no thing’ appearing as something, the formless form, the alpha and omega, it’s a paradox. The ‘me’ thinks it’s all real, but it is a dream an illusion – there’s no free will, no purpose, or meaning.
I admit that following non duality speakers and saying “Nothing is real” or “Nothing really happens” in an everyday conversation is not going to go down very well. I get some funny looks….
Maybe it is better to say everything is a story? I don’t know…
Is Covid real? I suppose viruses are more real than humans as viruses don’t have a consciousness. I think as soon as we named the virus Covid19 it became a story. If you had Covid though someone saying it’s not real wouldn’t go down well with you…would it?
zippypinhead1
I know some people would swear blind that there’s no COVID. I dunno how they know this though – apart from absorbing ideas (or stories) from the internet.. Which is as good a way of catching infectious mind-memes as anywhere else I suppose. But I have come across people who got very sick, some continuing to suffer a lot two or three years later. Why is COVID such a story I wonder? New viruses come along all the time – there could well be another – more lethal one on the way, are we going to refuse to believe that it exists in that case? Suppose it’s like Stephen King’s ‘super flu in The Stand which kills 99.9% of all who get infected? When the whole world is empty of people, post apocalypse style, are we going to turn around and say it is a hoax?’ We do live in a manipulated reality I know but diseases are kind of honest and straightforward – we have to grant them that, as you suggest.
zippypinhead1
I am better now thanks but suffering from fatigue and bad concentration. I must have a look at Tony’s disciple! Tony Parson’s is funny and he tells jokes, which is a good sign when spiritual teachers are genuinely funny. When they are too serious then that is a red flag for possession by some mind-virus or other. Nasty old mind-viruses make people very serious – inhumanly so, you could say. I remember thinking this before – when a crisis happens the temptation is to start looking at everything from the POV of the self (a mind-virus), which leads to panic and having a bad time. But if it is possible to see that everything is just ‘a happening’, and that there is no one it is happening TO, then this is very peaceful! Don’t take it personally! I like what you say about reality being ‘no thing’ appearing as something.
Robert
Hi Nick
Jim Newman is funny as well, and bursts out in to laughter a lot. The Non Dual message can create fits of laughter because it is really wild and radical. The message that there’s no ‘me’, the end of knowing, nothing matters, and all is spontaneous, and a mystery does this 😂😂🤪…